Thus far, my experience of religion, or Christianity I should say, in Guatemala can be described through the stories of 3 Guatemalans we have met.
Amanda
Amanda was Josh’s Spanish teacher. Her brother is Juan Carlos, the owner and director of our school. Almost everyone in their family is also Catholic. Amanda has a sense of pride about the beautiful Catholic churches in the town and an appreciation for the processions that have begun to take up the streets each Sunday now through Easter.
Josh and I have gone to a few Catholic masses while in Antigua. Each church we went to was immense in size and almost always filled with people—families, babies, breastfeeding mothers, people dressed in fancy clothes, Mayan women dressed in traditional clothing, and some of the older women with shawls covering their heads. Everyone knew all the words and actions—everyone except for us—and everyone seemed to have great reverence.
Cony
Then there is my teacher, Cony, who is Amanda’s sister. As I said, almost everyone in Amanda’s family is Catholic—everyone except for Cony. She is the only “evangelico” in her family. Cony and I have had some interesting conversations. For instance, I found out from Cony that in Guatemala you are either “evangelico” or “catolico” and there is not much to speak of in between. I also found out that there is quite a chasm between the 2 groups and that, at least at Cony’s church, being “catolico” is equivalent to not being Christian at all. I tried to explain to her how I was a Christian but didn’t really consider myself catolico or evangelico. I tried to explain how I had friends who were catolico and that we shared most of the same beliefs. I tried to explain how it wasn’t taboo or sinful in my church to drink moderately or to dance. All of this was confusing and a bit overwhelming for Cony. It was like I told her we painted our faces and danced around a fire where there was a full moon. She ever talked to her pastor about Josh and I, who apparently quoted scripture to her about how we are not to “give into our flesh.”
All misunderstanding aside, Cony is a great person with a very strong faith and desire to be in relationship with God. She has witnessed miracles in her own life and has overcome great obstacles through prayer. But the underlying animosity between the 2 Christian groups was difficult for me to take in. Cony’s whole family thinks she’s crazy, and Cony believes her whole family will be going to hell unless they convert.
Betty
Thankfully, there is also Betty. Betty is a missionary who lives in Guatemala City and arranges and assists our church group’s trips when they come down every year. She offered to pick us up in Antigua and let us stay at her house the night before we flew to Costa Rica. In the car ride, I questioned Betty about Christianity in Guatemala. She confirmed my experience but also shared with us about her church. Although her church is on the “evangelico” end of the spectrum, Betty grew up Catholic and has an appreciation for it. She has some frustrations with the evangelical churches in some of the small, Mayan towns, with preachers dressed in suits and ties. She told me that she recently had invited a group of elders from her church over for dinner. She had needed wine for her recipe, so there was an almost full open bottle in the kitchen. One person came in and said, “We’ll have to drink the rest of that wine, or it will go bad.” This surprised Betty, as she considered them all to be rather conservative members of the congregation. Out of the six that were there, 3 decided to have a glass and 3 did not. But there was no judgement or arguing about it. Just a shared meal and conversation.
Betty is also one of the best examples of hospitality I have met in a long time. Not only did she pick us up from Antigua, but also bought us lunch, made us dinner, and woke up at the crack of dawn to drive us to the airport. And she did all of this with such a joyful spirit.
- Jessie , February 28, 2007